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Home > Apocrypha > Acts of Pilate Acts of Pilate At a Glance Gospel Genre: (2/5) ** Reliability of Dating: (4/5) **** Length of Text: Greek Original Language: Ancient Translations: Modern Translations: English Estimated Range of Dating: 150-255 A.D. Chronological List of Early Christian Writings Discuss this text on the Early Writings forum. Text M. R. James: The Report of Pilate to the Emperor Claudius M. R. James: Gospel of Nicodemus Roberts-Donaldson: Gospel of Nicodemus: Acts of Pilate Roberts-Donaldson: Gospel of Nicodemus: The Descent of Christ into Hell Resources Catholic Encyclopedia: Acti Pilati Books Z. Izydorczyk, The Medieval Gospel of Nicodemus (Medieval & Renaissance Texts & Studies 1997).

Recommended Books for the Study of Early Christian Writings Information on Acts of Pilate J. Quasten writes (Patrology, v. 1, pp. 115-116): The tendency to minimize the guilt of Pilate which is found in the Gospel According to Peter shows the keen interest with which ancient Christianity regarded his person. The prominent position occupied by Pontius Pilate in early Christian thought is further evidenced by the Gospel of Nicodemus. Into this narrative have been incorporated the so-called Acts of Pilate, a supposed official report of the procurator concerning Jesus. Some Acts of Pilate, it seems, were known as early as the second century. Justin Martyr remarks in his first Apology (35) after he has mentioned the passion and crucifixion of Jesus: 'And that these things happened you can ascertain from the Acts of Pontius Pilate.' A similar statement occurs in chapter 48.

Tertullian refers twice to a report made by Pilate to Tiberius. According to him, Pontius Pilate informed the Emperor of the unjust sentence of death which he had pronounced against an innocent and divine person; the Emperor was so moved by his report of the miracles of Christ and his resurrection, that he proposed the reception of Christ among the gods of Rome. But the Senate refused (Apologeticum 5). In another place Tertullian says that the 'whole story of Christ was reported to Caesarat that time it was Tiberiusby Pilate, himself in his secret heart already a Christian' (Apol. 21, 24). We see here the tendency at work to use the Roman procurator as a witness for the history of the death and resurrection of Christa nd the truth of Christianity.

The Gospel of Nicodemus preserves a document known as the Acta Pilati in chapters 1 to 11, with an addition in chapters 12 to 16, while chapters 17 to 27 are called the "Decensus Christi ad Inferos." Quasten writes, "The whole work, which in a later Latin manuscript is called the Evangelium Nicodemi, must have been composed at the beginning of the fifth century, but it seems to be more or less a compilation of older material." (Patrology, vol. 1, p. 116) It is possible that the material in the Gospel of Nicodemus was written to refute pagan Acts of Pilate created in 311, mentioned by Eusebius: Having forged, to be sure, Memoirs of Pilate and Our Saviour, full of every kind of blasphemy against Christ, with the approval of their chief they sent them round to every part of his dominions, with edicts that they should be exhibited openly for everyone to see in every place, both town and country, and that the primary teachers should give them to the children, instead of lessons, for study and committal to memory.

(H. E. 9.5.1) F. F. Bruce writes (The New Testament Documents: Are They Reliable?): We should especially like to know if Pilate sent home to Rome any report of the trial and execution of Jesus, and, if so, what it contained. But it is not certain that he must have done so; and if he did, it has disappeared beyond trace. Certainly some ancient writers believed that Pilate did send in such a report, but there is no evidence that any of them had any real knowledge of it. About AD 150 Justin Martyr, addressing his Defence of Christianity to the Emperor Antoninius Pius, referred him to Pilate's report, which Justin supposed must be preserved in the imperial archives. 'But the words, "They pierced my hands and my feet," ' he says, 'are a description of the nails that were fixed in His hands and His feet on the cross; and after He was crucified, those who crucified Him cast lots for His garments, and divided them among themselves; and that these things were so, you may learn from the "Acts" which were recorded under Pontius Pilate." Later he says: 'That He performed these miracles you may easily be satisfied from the "Acts" of Pontius Pilate." Then Tertullian, the great jurist-theologian of Carthage, addressing his Defence of Christianity to the man authorities in the province of Africa about AD 197, says: 'Tiberius, in whose time the Christian name first made its appearance in the world, laid before the Senate tidings from Syria Palestina which had revealed to him the truth of the divinity there manifested, and supported the motion by his own vote to begin with.