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Apocalypse of Thomas

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Home > Apocrypha > Apocalypse of Thomas Apocalypse of Thomas At a Glance Treatise Genre: (5/5) ***** Reliability of Dating: (5/5) ***** Length of Text: Greek Original Language: Ancient Translations: Modern Translations: English Estimated Range of Dating: 300-400 A.D. Chronological List of Early Christian Writings Discuss this text on the Early Writings forum. Text M. R. James Translation: The Apocalypse of Thomas Offsite Links Trowbridge: The Apocalypse of Thomas Zondervan Encyclopedia: Apocalypse of Thomas The Apocryphal New Testament Book Wilhelm Schneemelcher, New Testament Apocrypha, Vol. 2, pp. 748-749 Recommended Books for the Study of Early Christian Writings Information on the Apocalypse of Thomas A.

de Santos Otero comments (New Testament Apocrypha, vol. 2, pp. 748-749): For centuries the Apocalypse of Thomas was known only through the notice of it in the Decretum Gelasianum (Item 27, cf. vol. 1, p. 39). In 1908 C. Frick (ZNW 9, 1908, 172) drew attention to another reference which is contanied in the Chronicle of Jerome of the Codex Philippsianus No. 1829 in Berlin. In this it says in reference to the 18th year of Tiberius Caesar: in libro quodam apocrypho qui dicitur Thomae apostoli scriptum est dominum iesum ad eum dixisse ab ascensu suo ad celum usque in secundum adventum eius novem iobeleus contineri. Today two versions of the Apocalypse of Thomas exist. The longer is represented by: a) Cod.

Clm 4585 fol. 66-67 (9th cent.) of Benediktbeuern. This text has been edited by Fr. Wilhelm in his book: Deutsche Legenden und Legendare, 1907; b) a manuscript from the Library of the Chapter of Verona (8th cent.) which has been published by M. R. James in JTS 11, 1910, 288-290; c) Cod. Vatic. Palat. no. 220, discovered by E. v. Dobschtz and used by Bihlmeyer in his edition of Cod. Clm 4563. An early English form of this version is found in the fifteenth sermon of the famous Anglo-Saxon manuscript of Vercelli (9th cent.), cf. M.R. James, Apoc. NT, 556ff. This version consists of two different parts. The first is concerned with the events and signs which are to precede the last judgment. In this it reveals a close dependence on similar descriptions of other apocrypha of an apocalyptic nature, e.g.

the Assumption of Moses, the Ascension of Isaiah and the Sibylline Books. This part should be regarded as an interpolation; its origin can be dated to the first or second half of the 5th century because of some historical references in the text (e.g. to the Emperor Theodosius and his two sons Arcadius and Honorius). Cf. Bihlmeyer in Rev. Bnd. 28, 1911, 277. The second part corresponds in range and content with the shorter version of the Apocalypse of Thomas. This version is represented by: a) Cod. Vindob. Palatinus 16 (formerly Bobbiensis) fol. 60r-60v from the 5th century. This text was first discovered by J. Bick (SWA 159, 1908, 90-100) and identified by E. Hauler (Wiener Studien 30, 1908, 308-340) as a fragment of the Apocalypse of Thomas.

It is the oldest witness of all to our Apocalypse; b) Cod. Clm 4563 fol. 40r-40v (11th/12th century) from Benediktbeuern, discovered and edited by Bihlmeyer (Rev. Bnd. 28, 1911, 272-276). This text agrees basically with Vindob. Palat. 16, has been fully preserved and reveals no interpolations. The shorter version is our oldest witness to the original Apocalypse of Thomas, which should have been subject in the course of time to various orthodox and heretical revisions. We must associate this development above all with Manichean and Priscillianist currents of thought. In favour of that there is not only the mention of the Apocalypse of Thomas in the Decretum Gelasianum but also some parallel places in Priscillianist writings; cf.

De Bruyne (Rev. Bnd. 24, 1907, 318-335) and Bihlmeyer (ibid. 28, 1911, 279). Some typical Manichean ideas, e.g. that of light, appear again and again in our Apocalypse. In this connection Bihlmeyer (ibid. p. 282) points to the name Thomas which (according to the Acta Archelai of Hegemonius) was borne by one of the three greatest disciples of Mani. Both the longer and shorter versions (Cod. Vindob. Palat. 16 dates from the 5th century) suggest the conjecture that the Apocalypse of Thomas originated prior to the 5th century. Closely dependent on the canonical Revelation of John, it is the only apocryphal apocalypse which apportions the events of the End into seven days. This clearly recalls the seven seals, the seven trumpets and the seven bowls of the Revelation of John (Rev.

5-8:2; 8:2-11; 16). The numerous variants of the Latin codices point to different versions of an original Greek text. The basis of our translation is the Latin text of Cod. Clm 4563 in the edition of Bihlmeyer (Rev. Bnd. 28, 1911, 272-276) in which he takes into account the variants of the other codices. There is a complete English translation of both versions in M.R. James. Accordingly, the text may have been written in the fourth century. Some Contemporary Texts Pseudo-Clementine Homilies (300-320 A.D.) Eusebius of Caesarea (300-340 A.D.) Manichean Acts of Leucius Charinus (300-350 A.D.) Letters of Paul and Seneca (300-390 A.D.) Apocalypse of Thomas (300-400 A.D.) Freer Logion (300-400 A.D.) Gospel of Gamaliel (300-600 A.D.) Lactantius (303-316 A.D.) Reticius of Autun (310-334 A.D.) Go to the Chronological List of all Early Christian Writings Please buy the CD to support the site, view it without ads, and get bonus stuff!

Early Christian Writings is copyright © Peter Kirby <E-Mail&gt. Follow @mrpeterkirby MLA Style Kirby, Peter. "The Apocalypse of Thomas." Early Christian Writings. <http://www.earlychristianwritings.com/apocalypsethomas.html>. Gospels Matthew Mark Luke John Acts Letters of Paul Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Letter to the Hebrews General Letters James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Gospels Gospel of Thomas Egerton Gospel Gospel of Peter Oxyrhynchus 840 Gospel of Mary Epistula Apostolorum Infancy Gospel of James Infancy Gospel of Thomas Acts of Pilate Diatessaron Gospel Fragments Oxyrhynchus 1224 Fayyum Fragment Gospel of the Egyptians Gospel of the Hebrews Gospel of the Ebionites Gospel of the Nazoreans Traditions of Matthias Dura-Europos Gospel Harmony Apostolic Acts Preaching of Peter Acts of Peter Acts of John Acts of Paul Acts of Andrew Acts of Peter and the Twelve Book of Thomas the Contender Acts of Thomas Martyrologies Martyrdom of Polycarp Fifth and Sixth Books of Esra Acts of Carpus, Papylus, and Agathonice Letter from Vienna and Lyons Passion of the Scillitan Martyrs Acts of Apollonius Acts of Perpetua and Felicitas Didache Apocalypse of Peter Didascalia Dialogues with Jesus Sophia of Jesus Christ Secret James Gospel of Mary Dialogue of the Savior Gospel of the Savior Books of Jeu Pistis Sophia Apocalypses 2nd Apocalypse of James Coptic Apocalypse of Paul 1st Apocalypse of James Coptic Apocalypse of Peter Acts Acts of Peter and the Twelve Book of Thomas the Contender Letter of Peter to Philip More Nag Hammadi Apocryphon of John Gospel of Truth Treatise on the Resurrection Gospel of Philip Trimorphic Protennoia Authoritative Teaching Discourse on the Eighth and the Ninth Melchizedek Quoted Authors Basilides Naassene Fragments Valentinus Marcion Epiphanes Ophite Diagrams Gospel of Judas More Quoted Authors Ptolemy Isidore Theodotus Heracleon Apelles Julius Cassianus Apostolic Fathers Didache Epistle of Barnabas First Clement Shepherd of Hermas Ignatius of Antioch Polycarp to the Philippians Second Clement Epistle of Mathetes to Diognetus Martyrdom of Polycarp Apologists Aristides Justin Martyr Tatian Minucius Felix Athenagoras of Athens Theophilus of Antioch Quoted Authors Papias Quadratus Aristo of Pella Claudius Apollinaris Melito of Sardis Hegesippus Dionysius of Corinth Rhodon Theophilus of Caesarea More Quoted Authors Bardesanes Maximus of Jerusalem Polycrates of Ephesus Victor I Pantaenus Anonymous Anti-Montanist Serapion of Antioch Apollonius Caius Irenaeus of Lyons Hippolytus of Rome Clement of Alexandria Tertullian Origen Pagan and Jewish Mara bar Serapion Josephus Pliny the Younger Suetonius Tacitus Fronto Lucian of Samosata Marcus Aurelius Galen Celsus Talmud Philostratus Jewish/Christian The Twelve Patriarchs Non-Pagan Sibyllines Odes of Solomon Book of Elchasai Ascension of Isaiah Hypothesized Sources Passion Narrative Sayings Gospel Q Signs Gospel Anti-Marcionite Prologues Muratorian Canon Kerygmata Petrou Inscription of Abercias