Gospel of the Hebrews
Home > Apocrypha > Gospel of the Hebrews Gospel of the Hebrews At a Glance Gospel Genre: (1/5) * Reliability of Dating: (1/5) * Length of Text: Greek Original Language: Ancient Translations: Modern Translations: English Estimated Range of Dating: 80-150 A.D. Chronological List of Early Christian Writings Discuss this text on the Early Writings forum. Text English Translation by M.R. James English Translation by Philipp Vielhauer and George Ogg English Translation from Burton H. Throckmorton and Willis Barnstone Offsite Links Geoff Trowbridge's Introduction Glenn Davis: Gospel of the Hebrews The Gospel According to the Hebrews by Joe Viel Books Wilhelm Schneemelcher, ed., translation by R.
McL. Wilson, New Testament Apocrypha : Gospels and Related Writings (Louisville: John Knox Press, 1992), pp. 172-178. Ron Cameron, ed., The Other Gospels: Non-Canonical Gospel Texts (Philadelphia, PA: The Westminster Press 1982), pp. 83-86. Recommended Books for the Study of Early Christian Writings Information on the Gospel of the Hebrews In The Other Gospels, Ron Cameron provides the following information: "The Gospel of the Hebrews may have been known to Papias (a church writer who died ca. 130 C.E., whose five-volume 'Exegesis of the Sayings of the Lord' is now lost, preserved only in a few quotations in the writings of Eusebius). Hegesippus (late in the second century) and Eusebius (early in the fourth century) attest to the existence of this gospel, but do not quote from it.
Fragments are preserved in the writings of Clement of Alexandria (late in the second century), Origen (early in the third century), and Cyril (Bishop of Jerusalem, ca. 350 C.E.). Jerome (ca. 400 C.E.) also preserves several fragments, all of which he probably reproduced from the writings of Origen. The extent of this gospel is no longer known. According to the list of 'canonical' and 'apocryphal' books drawn up by Nicephorus (Patriarch of Constantinople, 806-818 C.E.), the Gospel of the Hebrews contained 2200 lines, only 300 fewer than Matthew!" Unlike other Jewish-Christian gospels, the Gospel of the Hebrews shows no dependence upon the Gospel of Matthew. The story of the first resurrection appearance to James the Just suggests that the Jewish-Christian community that produced this document claimed James as their founder.
It is reasonable to assume that the remainder of the gospel is synoptic in flavor. The Gospel of the Hebrews seems to be independent of the New Testament in the quoted portions; unfortunately, since the gospel is not extant, it is difficult to know whether unquoted portions of the Gospel of the Hebrews might show signs of dependence. Cameron makes these observations on dating and provenance: "The earliest possible date of the composition of the Gospel of the Hebrews would be in the middle of the first century, when Jesus traditions were first being produced and collected as part of the wisdom tradition. The latest possible date would be in the middle of the second century, shortly before the first reference to this gospel by Hegesippus and the quotations of it by Clement and Origen.
Based on the parallels in the morphology of the tradition, an earlier date of composition is more likely than a later one. Internal evidence and external attestation indicate that Egypt was its place of origin." Some Contemporary Texts Gospel of Luke (80-130 A.D.) Book of Acts of the Apostles (80-130 A.D.) 1 Clement (80-140 A.D.) Gospel of the Egyptians (80-150 A.D.) Gospel of the Hebrews (80-150 A.D.) Christian Sibyllines (80-250 A.D.) Revelation (90-95 A.D.) Gospel of John (90-120 A.D.) 1 John (90-120 A.D.) Go to the Chronological List of all Early Christian Writings Please buy the CD to support the site, view it without ads, and get bonus stuff! Early Christian Writings is copyright © Peter Kirby <E-Mail&gt.