Novatian
Home > Church Fathers > Novatian Novatian At a Glance Treatise Genre: (5/5) ***** Reliability of Dating: (5/5) ***** Length of Text: Greek Original Language: Ancient Translations: Modern Translations: English Estimated Range of Dating: 251-258 A.D. Chronological List of Early Christian Writings Discuss this text on the Early Writings forum. Text Ante-Nicene Fathers: Novatian, a Presbyter Patrologiae Latina: Novatian Resources Catholic Encyclopedia: Novatian and Novatianism Offsite Links Novatian and Novatianism Novatian, My Third Century Friend The Greek and Latin Literature of the Roman Empire Books Claudio Moreschini and Enrico Norelli, Dictionary of Early Christian Literature, p. 437 Johannes Quasten, Patrology (4 Volume Set), Vol.
2, pp. 212-233 Recommended Books for the Study of Early Christian Writings Information on Novatian Ronald E. Heine writes, "With Novatianism we return to the spirit of Tertullian, and the issue of Christian discipline. The Novatian schism began from a very specific occasion. In the episcopal election at Rome in March 251, Cornelius, rather than Novatian, was chosen as the successor of Fabian who had been martyred at the beginning of the Decian persecution. Novatian responded by establishing a rigorist Church of the 'Pure' (Eusebius, HE 6.43.1), which granted no reconciliation to those who had lapsed during the persecution, and had himself ordained as its bishop. Cyprian's Letters 4454, written in the weeks immediately following the election, document Novatian's angry reaction.
The author of the anonymous Ad Novatianum, written only a few years later, hints that it was this rejection that prompted Novatian to set up a rival church, when he compares Novatian to Saul who was 'once a good man', but who turned against David out of 'envy' (14.4)." (The Cambridge History of Early Christian Literature, pp. 214-215) J. Quasten writes, "Although Cornelius brands 'his craftiness and duplicity, his perjuries and falsehoods, his unsociability and wolf-like friendship' and goes so far as to call him a 'treacherous and malicious wild beast' (ibid. 6,43,6), he must have been eminently well-qualified, because about the year 250, he occupied a leading position among the clergy of Rome.
In the correspondence of St. Cyprian we find two letters (Epist. 30,36) addressed to the bishop of Carthage in answer to questions about apostates (lapsi) and written during the long vacancy of the Apostolic See which preceded the election of Cornelius. Although sent in the name of the 'presbyters and deacons abiding at Rome,' they were composed by Novatian, as Cyprian testifies (Epist. 4,5) in regard to the first, and as contents and style prove for the second. Both are outstanding for their careful, elaborate and brilliant style and for the moderation and far-sightedness of their author. Epistle 30 makes it clear that the Church of Rome agrees fully with the bishop of Carthage regarding the maintenance of ecclesiastical discipline in the case of those who apostatised during the persecution, but does not wish to settle the question of their reconciliation until a new bishop is elected.
Only in the case of imminent death should absolution be given." (Patrology, vol. 2, p. 213) C. Schmidt writes, "Of the works of Novatian listed by Jerome (vir. ill. 70; ep. 36), representing the first works composed in Latin by a Roman theologian, only two have survived: the treatise De trinitate (trin.) found among the works of Tertullian, and the circular leter De cibis iudaicis (cib. Iud.), which is the same as the De mundis atque immundis animalibus, mentioned in the trin. The reason for the acceptance of trin. among Tertullian's works was probably the similarity to several titles of the African writer, and to a certain likeness in content. In its first part (1-8), Trin., an apologetic explanation (composed ca.