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Quadratus of Athens

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Home > Church Fathers > Quadratus of Athens Quadratus of Athens At a Glance Treatise Genre: (3/5) *** Reliability of Dating: (1/5) * Length of Text: Greek Original Language: Ancient Translations: Modern Translations: Estimated Range of Dating: 120-130 A.D. Chronological List of Early Christian Writings Discuss this text on the Early Writings forum. Text Fragments of Quadratus Resources Wace Introduction Catholic Encyclopedia: Quadratus Recommended Books for the Study of Early Christian Writings Information on Quadratus of Athens Quadratus was one of the first of the Christian apologists. He is said to have presented his apology to Hadrian while the emperor was in Athens attending the celebration of the Eleusinian mysteries.

The period of the emperor Hadrian, during which Quadratus is said to have made his apology, was from 117 CE to 138 CE. Here is the reference from Eusebius, Hist. Eccl. IV.3. 1 After Trajan had reigned for nineteen and a half years Aelius Adrian became his successor in the empire. To him Quadratus addressed a discourse containing an apology for our religion, because certain wicked men had attempted to trouble the Christians. The work is still in the hands of a great many of the brethren, as also in our own, and furnishes clear proofs of the man's understanding and of his apostolic orthodox. 2 He himself reveals the early date at which he lived in the following words: "But the works of our Saviour were always present, for they were genuine:-those that were healed, and those that were raised from the dead, who were seen not only when they were healed and when they were raised, but were also always present; and not merely while the Saviour was on earth, but also after his death, they were alive for quite a while, so that some of them lived even to our day." Such then was Quadratus.

3 Aristides also, a believer earnestly devoted to our religion, left, like Quadratus, an apology for the faith, addressed to Adrian. His work, too, has been preserved even to the present day by a great many persons. Here is the reference from Jerome, Illustrious Men 19. Quadratus, disciple of the apostles, after Publius bishop of Athens had been crowned with martyrdom on account of his faith in Christ, was substituted in his place, and by his faith and industry gathered the church scattered by reason of its great fear. And when Hadrian passed the winter at Athens to witness the Eleusinian mysteries and was initiated into almost all the sacred mysteries of Greece, those who hated the Christians took opportunity without instructions from the Emperor to harass the believers.

At this time he presented to Hadrian a work composed in behalf of our religion, indispensable, full of sound argument and faith and worthy of the apostolic teaching. In which, illustrating the antiquity of his period, he says that he has seen many who, oppressed by various ills, were healed by the Lord in Judea as well as some who had been raised from the dead. Robert M. Grant writes (The Anchor Bible Dictionary, v. 5): The context of his argument [concerning the healed who remained alive in the time of Quadratus], regrettably not reported by Eusebius, could have lain in philosophical debates over men treated as gods beause of fictitious miracles, or in debates over Christ's miracles, or in both at once.

About half a century later, Irenaeus may have relied on Quadratus for his own discussions of miracles (Haer. 2.31.2 and 2.32.4), later copied by Eusebius (Hist. Eccl. 5.7). Irenaeus claimed that in Christian churches there were those who "cure the sick by laying hands on them, and...the dead have been raised and remained with us for many years." It is not absolutely certain what time frames either Quadratus or Irenaeus had in view, for the latter spoke of the reign of Domitian, nearly a century earlier, as "not long ago but practically in our own generation" (Haer. 5.30.1; a passage known to Eusebius, Hist. Eccl. 5.8.6). Some Contemporary Texts Traditions of Matthias (110-160 A.D.) Pliny the Younger (111-112 A.D.) Suetonius (115 A.D.) Tacitus (115 A.D.) Quadratus of Athens (120-130 A.D.) Apology of Aristides (120-130 A.D.) Basilides (120-140 A.D.) Naassene Fragment (120-140 A.D.) Valentinus (120-160 A.D.) Go to the Chronological List of all Early Christian Writings Please buy the CD to support the site, view it without ads, and get bonus stuff!

Early Christian Writings is copyright © Peter Kirby <E-Mail&gt. Follow @mrpeterkirby MLA Style Kirby, Peter. "Fragments of Quadratus of Athens." Early Christian Writings. <http://www.earlychristianwritings.com/quadratus.html>. Gospels Matthew Mark Luke John Acts Letters of Paul Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Letter to the Hebrews General Letters James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation Gospels Gospel of Thomas Egerton Gospel Gospel of Peter Oxyrhynchus 840 Gospel of Mary Epistula Apostolorum Infancy Gospel of James Infancy Gospel of Thomas Acts of Pilate Diatessaron Gospel Fragments Oxyrhynchus 1224 Fayyum Fragment Gospel of the Egyptians Gospel of the Hebrews Gospel of the Ebionites Gospel of the Nazoreans Traditions of Matthias Dura-Europos Gospel Harmony Apostolic Acts Preaching of Peter Acts of Peter Acts of John Acts of Paul Acts of Andrew Acts of Peter and the Twelve Book of Thomas the Contender Acts of Thomas Martyrologies Martyrdom of Polycarp Fifth and Sixth Books of Esra Acts of Carpus, Papylus, and Agathonice Letter from Vienna and Lyons Passion of the Scillitan Martyrs Acts of Apollonius Acts of Perpetua and Felicitas Didache Apocalypse of Peter Didascalia Dialogues with Jesus Sophia of Jesus Christ Secret James Gospel of Mary Dialogue of the Savior Gospel of the Savior Books of Jeu Pistis Sophia Apocalypses 2nd Apocalypse of James Coptic Apocalypse of Paul 1st Apocalypse of James Coptic Apocalypse of Peter Acts Acts of Peter and the Twelve Book of Thomas the Contender Letter of Peter to Philip More Nag Hammadi Apocryphon of John Gospel of Truth Treatise on the Resurrection Gospel of Philip Trimorphic Protennoia Authoritative Teaching Discourse on the Eighth and the Ninth Melchizedek Quoted Authors Basilides Naassene Fragments Valentinus Marcion Epiphanes Ophite Diagrams Gospel of Judas More Quoted Authors Ptolemy Isidore Theodotus Heracleon Apelles Julius Cassianus Apostolic Fathers Didache Epistle of Barnabas First Clement Shepherd of Hermas Ignatius of Antioch Polycarp to the Philippians Second Clement Epistle of Mathetes to Diognetus Martyrdom of Polycarp Apologists Aristides Justin Martyr Tatian Minucius Felix Athenagoras of Athens Theophilus of Antioch Quoted Authors Papias Quadratus Aristo of Pella Claudius Apollinaris Melito of Sardis Hegesippus Dionysius of Corinth Rhodon Theophilus of Caesarea More Quoted Authors Bardesanes Maximus of Jerusalem Polycrates of Ephesus Victor I Pantaenus Anonymous Anti-Montanist Serapion of Antioch Apollonius Caius Irenaeus of Lyons Hippolytus of Rome Clement of Alexandria Tertullian Origen Pagan and Jewish Mara bar Serapion Josephus Pliny the Younger Suetonius Tacitus Fronto Lucian of Samosata Marcus Aurelius Galen Celsus Talmud Philostratus Jewish/Christian The Twelve Patriarchs Non-Pagan Sibyllines Odes of Solomon Book of Elchasai Ascension of Isaiah Hypothesized Sources Passion Narrative Sayings Gospel Q Signs Gospel Anti-Marcionite Prologues Muratorian Canon Kerygmata Petrou Inscription of Abercias